Mise en abyme en abyme en abyme...


Not since Pulp Fiction, has there been a cult film as important as last year's Drive. To actualise my thoughts on it in words is beyond me, and not particularly necessary. If you're interested in some sort of criticism on both the film's depth and shallowness, then please read Mario Bauer's article over at Senses of Cinema

Here's a (probably all too long) extract:
It is not about coup de maĆ®tre, but about par excellence. Is Drive a film, i.e. what is (such) a film today? What is the interest, the singularity of its emptiness? It seems to be more crystalline, more polished, more subtracted, more self-reflexive, more paradigmatic, consciously and conscientiously committed to “the consciousness industry.” Winding Refn is very straightforward: “I am a fetish filmmaker.” Drive is pop, absolute advertising as information, “a complete combinatorial, which is that of the superficial transparency of everything,” a video, where differentiating between art-experimental and commercial appears as mere moralizing; it is a fashion/designer video, which continues to be, and is ever more so, the cultural dominant. To put it in up-to-date terms, Drive is a flickr/tumblr/hypem/vimeo aggregate or an aggregator, (1) to the point where it is completely pertinent to ask whether the film is even meant for reception in cinema theatres or rather via VLC player.

London 2012 Revisited

Now that the Olympics are firmly behinds us, and the Paralympics just moments away, it is worth looking back at one of London 2012’s biggest, and earliest controversies, the logo and its surrounding brand.

After a reported $800,000 investment, Wolff Olnis’ design was unveiled in 2007, and the public responded with almost unanimous derision. Media outlets across the globe reported variously on the scorn:
















The striking similarity to cartoon fellatio:






















And the possibility of adverse medical side-effects:




















However, all this was written a full five years before the identity would be brought to life across wide range of media in the run up to, and during the Games. We should remember that time can be a wonderful healer. What at first seemed confusing, difficult, abhorrent even, could, with the passage of time, unfold and become clearer. Like a delicious fruit or fine wine, certain designs need time to mature and ripen.



For any Londoner the 2012 Olympic brand became impossible to miss. From tickets to shops to Olympic venues to City roads, to remote boroughs, the identity was everywhere to be found. The purpose, according to locog, was to create a brand environment that ‘extends across every aspect of the Games, from spectator arrival into Heathrow all the way through to the colours and designs of the seats in the venues.’ In this respect, the brand application can’t be faulted. You could hardly step a foot anywhere in London without seeing the jagged lines of that controversial font, the garish hues of that divisive colour scheme, or the hard edges of that logo; there was no mistaking which elements of signage around the city belonged to the Olympics.

The question remains, has it grown on us? Last month the Guardian asked a few experts in the business what their current thoughts were on the eve of the games. Again, opinions were mixed at best, with most conceding that they had grown accustomed to it. But I would like to highlight Dave Annetts’ (Creative Director, Design Bridge) view, as it best articulates my own: “it was always my strong belief that it would grow on people – like an arranged marriage. By September, we'll all love it!”. He goes on to say “It was designed to be used in many different ways and in 2012 we'll really start to see this. A good example of an identity being far more than "the logo".”

Sure the logo was childish, inelegant, and brash but that what made it so perfect for the Games, the Olympics are, after all, exactly that- games. Games should be playful and juvenile, not austere and reverential. I don’t think anyone could have anticipated how much the nation got swept up with an undying, child-like enthusiasm for the events.  Hadley Freeman wrote a witty article on just how different Britain became during the Games, ‘Welcome to Britain 2.0, everyone. It seems like an awfully nice place.’ Gone was the disappointment. Gone was the antipathy. The country was joyous, proud of itself, and excelling at sport like never before! With all this happiness in the air, the 2012 identity captured the atmosphere perfectly. Bright neon colours! A font that looks like it was designed by a hand quivering with excitement! A logo so shameless it has to be happy! It is decidedly non-corporate. Many other Olympic logos are so safe that they have an air of corporate design about them, and with cynics all too quick to ridicule the corporate underbelly of the Olympic Games, it’s no bad thing to have a logo that’s appears a bit zany.

For a world at war, and in dire economic straits, the Olympic fever that swept the nation reminded us of what the Games can achieve for morale. They provided pure escapism. Day in and day out we could watch the beautiful youth of today carve out exemptions from physical laws and make a certain type of genius as carnally discernible as it can ever be. The branding did not reflect the finesse and elegance of world-class athletes in motion, nor was it supposed to. The Olympic identity was there to appeal to the spectator, and it  matched that aggressive fervour and passion perfectly. 

Electro Athletics

All this Olympics action reminded me of some designs I did for a friend's Mixcloud tracks.
Not sure why we decided on a retro-athletics look as it isn't exactly the first thing that comes to mind when you think of electronic music...perhaps we sensed the oncoming games and all the hype they would cause.

Either way, I was pretty happy with the results. 





Amish: A Secret Life

With the global economy getting worse by the day, international conflict never ceasing and Carly Rae Jepsen dominating our airwaves, now seems like no better time than to shun the evils of the modern world and look back to simpler times. Last night's documentary on the Amish by the BBC, certainly makes simple living look  like all kinds of fun. 



Miriam and David Lapp are 'Old Order' Amish. They see electricity as a distraction, and therefore rarely use it. They travel in a horse-drawn buggy, even if it means a trip to the bank takes 3 hours. Miriam thinks it perfectly right for a wife to be submissive to her husband, and also finds that when it comes to disciplining her children, there are few better ways in achieving results than with the 'rod' (A wooden spoon with a smiley face drawn onto it used against her children's bottoms.) 

However the Lapps have a secret. They mingle with excommunicated Amish (a big no-no in the Old Order rule book), and have re-baptized themselves (again, a serious misdemeanor though I'm not entirely sure why), they call themselves Amish-Christian and have chosen a more accepting, evangelical stance to their religion. This is why they agreed to being filmed, as technically the Amish should never be photographed. 

The documentary was fantastically illuminating, and never judgmental. All too often essays (filmed or written) on somewhat extreme approaches to spirituality (especially American spirituality) have a sense of prejudice and bias that belittles the subjects. However, Lynn Alleway and her crew are determinedly respectful of the Lapps and seldom push them into probing corners.